Vipassana Meditation and Flash Games

Flash games and meditation?

Why not! But not exactly.

THE Game

This game below is called Chakré Boudha (Chakra Buddha). It is a game in Kadokado.com, a flash based online gaming website. They have clans and missions and such.

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It is basically a game of concentration where you have to click on the game screen when a circle appears on any of the chakra points (colored dots). Game rules below:

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The Vipassana technique

As mentioned in my previous post, we learned the Vipassana meditation technique on day 4.

In Vipassana, the attention is moved throughout the body. Starting from the top of the head, to the tips of the toes. And back again.

So, when we were given the instructions on how to do Vipassana meditation, the first thing that came to my mind was, as you may have already guessed, Chakra Buddha.

If you watch the video below, you can see the “energy dissipating” with time. Although this is not the concept in Vipassana meditation, the visualisation of this energy flowing down is just like the technique of scanning the body from the top of the head to the tips of the toes.

And as you move down along your body, you can also imagine the chakra points that are hit. Chakras are not really a big topic in Vipassana since the technique tends to be more of the physical aspect, or the gross body. Yet we can’t dismiss it completely, in my opinion.

Mastery of the Mind

Playing the game requires tremendous concentration on those chakra points. You need to click right when the circle appears. Too late and the points are lower. Not to mention, you also need to be attentive/aware when a triangle appears instead of circle.

Just like in meditation, or in life in general, you need to master the mind to attain samadhi. You need to be able to steady the mind, have complete control of the mind – conscious and the subconscious.

You can learn this through the techniques of Anapana and Vipassana.

Equanimity: A Lesson from Ashtanga and Vipassana

If you have been following Kino’s youtube channel, chances are you have heard her talk about maintaining an equanimous mind in your practice.

I would later learn more about this state of the mind in the 10-day Vipassana course.

 

Equanimity – Upekkha;Upeksha

Textbook definition:

Mental calmness, composure, and evenness of temper, especially in a difficult situation.

In the context of Vipassana meditation, Equanimity is defined as:

Observing sensations without craving for pleasant sensations and aversion for unpleasant sensations.

 

To be equanimous is:

be unwavering or to stay neutral in the face of the eight vicissitudes of life  (the Attha Loka Dhamma):

  • gain and loss,
  • good-repute and ill-repute,
  • praise and censure, and
  • happiness and sorrow

In Vipassana meditation, you cultivate equanimity by understanding the law of impermanence (anicca;anitya). You understand that good sensations in the body are temporary, and so are the painful ones. You observe until they cease to exist.

The practice of Ashtanga yoga in Mysore style is an opportunity to observe and develop this state of mind.

 

How Equanimity Changed My Practice

The timing of my Vipassana retreat and the start of my Mysore practice could not have come at a better time.

Before the retreat, I have had a difficult time to act on my yoga teacher job hunt. There are just too many excuses. But never because I don’t want to teach.

One reason I held off on finding a teaching job was to gain experience in meditation. And I had the expectation that going to a meditation retreat will help me clear my mind and (hopefully) lead me to my path.

The day after I came back from the retreat, I attended my first Mysore class. Today is almost a month since that day.

My yoga practice has evolved since. And not just in the physical aspect.

 

1- Intention

My intention in starting Mysore practice was to find where I am in my Ashtanga practice in the physical aspect and improve myself in both self-practice and teaching.

Surely, I have a lot of postures in the Primary series that I struggle with, namely, Marichyasana C and D, Supta Kurmasana, and Garbha Pindasana. In my home practice, I would either modify or just skip the pose entirely.

So when I stepped into my first class, I conditioned my mind to accept everything without question. I allowed myself to be objectively reevaluated. To openly receive judgment and welcome change without objection.

This helps dissolve my ego.

2- Patience

By setting myself back as an Ashtanga beginner, I have learned patience.

I don’t have that long of an experience in yoga. In fact, it was only 6 months since I started that I went for the teacher training. And it has just been a year since I completed the 200-hr course.

And even though I have completed the Secondary series in the advanced training, all these experiences do not necessarily put me at an “advanced” practitioner level.

A month into my Ashtanga practice, I am still in Supta Konasana. I have made it past the difficult poses of the series (and happy to say I’m starting to ease into them). But one thing that’s changed since day 1 is that I no longer have the desire to complete the Primary series for the sake of completing it and proving myself. I take each day as a chance to re-live, refine, and build-up my practice.

The past weeks has helped me rediscover my practice. And it is quite different from how I have been trained in the past, both in alignment and approach.

Now, I don’t force myself into the pose within the 5 breaths. Sure, I take longer breaths than most practitioners in the shala because it gives me more fire. But now, I allow myself to slowly breathe into the pose no matter how long it takes. Because that’s what Mysore style is all about – self-discovery.

I no longer feel the “addiction” to learn or “collect” new poses, Ashtanga or not.

I no longer count my “improvement” by the time it takes me to get there.

I no longer envy masterfully-choreographed yoga poses flooding Instagram.

Patience helps me understand and respect my body. What it can and cannot do. Test the limits of my physical body and will power. Equanimity helps me find the balance between the two.

I know that by consistent practice, even by just the Primary series, I will have gained the strength and flexibility to prepare me for more advanced and, maybe once in a while, fancy postures.

3- Humility

I accept myself at the level where I am at the present moment for it teaches me the value of humility.

Watching (and admiring) the other practitioners puts my own practice into perspective. I have a long way to go. And it requires a lot of hard work. And a lot of patience.

What humbles me dissolves my ego.

Equanimity helps me breathe.
My breath teaches me Equanimity.

 

What drives your practice?

 

Vipassana Log 1: The Rise of Kundalini

This post is my account of the first five days of the Vipassana course leading to that incredible, indescribable, powerful albeit brief moments of that intense Kundalini rising.

About Kundalini

Before trying to understand what Kundalini energy is, it is important to also understand the concept of Chakras.

A chakra is a wheel of spinning energy connecting body, mind and Spirit

Read more about Chakras here.

And a good read about Kundalini here.

I don’t quite remember when I had my Kundalini awakening. Although the first significant experience happened during our passive Kundalini meditation on the Manipura (third chakra). Or probably earlier than that during Reiki Level 2 attunement roughly more than a year ago.

I will detail the experience I had during the course at the end of this post.

Day 1-3: learning the Anapana meditation

Anapana, or respiration awareness, was the first meditation technique taught in the course. Focusing on the breath is nothing new to me, however, the part where you are to focus on the sensations that occur during respiration was the difficult part.

I am generally “blind” in my body. During our Reiki attunement, I could not feel anything. The most recent times I started feeling heat sensations in my hands, like spinning balls of heat, were during my savasana in my home practice a few months before the retreat.

On the first one and a half days, the focus is the triangular area on the left image. And on the next one and a half days, reducing the area of focus as in the image on the right.

This technique trains the mind to remain focused on one point. The breath is used as an object of focus, a real object of the present moment. And when the mind is focused with equanimity, without craving or aversion, samadhi or mastery over ones mind is developed.

I don’t have a lot of experience with meditation techniques but this is the first technique that focuses on something concrete, tangible. Other techniques use visualization or verbalization to concentrate the mind.

It is also important to note that while the mind is focused on the triangular area around the nose, any other sensations in the body must be ignored.

On the first few hours of meditation, my mind wandered endlessly. Although I could pull it back to focus on my breath within half a minute, it took me a while to really keep my focus steady on my breath. I have a hyperactive mind, and long sittings of meditation is a real test of whether I can master the deeper unconscious mind.

After 32 hours of meditation (end of Day 3), I managed to feel the sensations on the outer ring of my nose. I managed to keep my mind still and calm.

Okay, maybe reduce that number by 10. I have to say, on the first long meditation sitting of Day 1, right after the instructions were given, we were given the option to either stay in the meditation hall or continue meditation in our residential quarters. Most of the students left, as did I. And most especially on the first day of waking up at 4am, the sight of the bed only meant one thing. ^_^

AdhiTThAna sittings

After the evening discourse of Day 3, the difficulty level of the meditation sittings was taken to a whole new level. The remaining 45 minutes of meditation for the day was the first Adhittana sitting, or Meditation of Strong Determination.

This is the real deal!

The first three days, a lot of us have been fidgeting, shuffling, taking toilet breaks, or skipping some hours of meditation to sleep. No big deal. There was no pressure.

Adhittana sittings changed the game. Meditation of Strong Determination. Strong determination not to move. Not to open or change legs, not to open the eyes, not to move the hands. Nothing. Just being there, sitting still for a full one hour of meditation. Mind fixed.

So when Goenka gave the instructions for the Adhittana sitting, I reacted with an amused smile.

This means I just have to deal with the pain in my legs – leg numbness (and the pins and needles!), the knee pain after loooong sittings, sitting bones pain, ahhhh the beads of sweat trickling down, hair on my face, that occasional hair inside the nose, and THAT itch! You just got to scratch that itch!

Day 4: Learning the Vipassana Meditation

Finally, the day came for us to learn Vipassana meditation.

Learning Anapana meditation the first three days is really just a preparation for the Vipassana technique. In Vipassana, the attention is moved throughout the body. Starting from the top of the head, to the tips of the toes. And back again.

Later on, we learned to scan from head to toe and back up to the head. Even later, we learned to scan the body symmetrically, synchronously. And even later in the practice, free flow. (Note that free flow doesn’t happen to everybody in the duration of the course.).

Everything together:  mastery of the mind, observation of sensations, maintaining equanimity, strong determination. Vipassana.

I will talk more about my struggle with equanimity in another post. ^_^

So, My kundalini Rose During Vipassana

On day 5, while I was scanning back up from the feet to the head, as I passed my attention from my lower back, I had this intense shot of heat running along my spine from the base all the way to my head.

I’ve had episodes of this sensation a couple of times during the meditation but this particular experience was was so intense I sat bolt upright.

As the burst of energy reached my head, I had this sudden wave of calm. Nothing seemed to matter at that particular moment. Nothing felt right. Nothing felt wrong. It was just pure awareness of the present moment. Pure light through my otherwise shut eyes.

No visions, no sounds, no sensations.

Just Quiet. Stillness. Bliss.

I found that connection. But only for a brief moment.

10-day Vipassana Meditation Retreat

A year ago, a dear friend took a trip to Thailand to attend a 10-day silent retreat. I didn’t know exactly what it was but it sounded interesting. At that time I had just starting out yoga so I was just beginning to explore the physical aspect of the practice. Savasana was the closest to meditation I could get. Later I would find out it’s called Vipassana meditation.

Since completing the 200-hr YTT I have been planning to take the same retreat. It had been a pretty full few months after I left my day-job. With my two-months break in Cebu and Negros and our holidays in France, I could only start to really look into the retreat in August.

Fortunately I took longer to plan for this retreat so I could do a little bit more research. I found out there was one here in Singapore, at St John island. In hindsight, I remember Master Paalu mention about some boy who loved to meditate gone missing in St John. I never really put the pieces together.

Vipassana Singapore (as taught by S.N. Goenka)

After checking their website, I wondered why there was no yoga exercise allowed during the retreat. After googling around about it, I came across this article about the different “types” of the Vipassana meditation:

Meditation: What are the different types of Vipassana? by Anh-Minh Do

But actually this was only because they did not have the facility to allow physical exercise in the camp. Other locations, such as in Malaysia, allow for such activity. Even the HQ in India has a dedicated exercise area. After all, 10.5 hours of meditation daily definitely requires some serious hip opening exercises!

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The main thing that set my decision to do the local retreat was, well, I didn’t have to fly out of Singapore. Goenka’s courses are also free. Plus it was the perfect timing to go since the big guy will also be going for a 5-day diving trip to Malaysia at the period.

The course application is online and registration opens 2 months ahead. The next available course dates is September 16-27. Registration link here.

I got a reply within a week, however, I was cautioned about my Reiki experience.

Thank you for your interest in joining a Vipassana meditation course.

Your application mentions an energy-based healing technique, Reiki. Our experience has shown us that this practice is in conflict with Vipassana meditation. However, since you are not practising on others, we can accept you to the course if you undertake to completely suspend the practice for the entire course period.

If you agree, please let us know and we will process your application.

I have not really used Reiki since attunement so there is absolutely no issue. I finally got my confirmation the same day.

Then the week of the retreat arrived. So did the haze. I didn’t get any email in my inbox for news on cancellation. The show must go on I guess!

The day before the retreat, I had to go buy some loose-fitting clothes with my sister at Bugis Street. I mostly have pants and tops for yoga which are not allowed.

On the day, I arrived at the Marina South Pier half an hour early and saw a couple of people also waiting there. Some came with medium luggages, some big luggages, I thought I was underprepared! Later I would know that one or two guys had brought their own meditation seats, AND toilet bowl brushes ^_^ No worries, they did not have to use it during the retreat 😉

There was really no sign around the waiting area for information about the course so I just stood and watched as people gathered in groups. Then a lady arrived checking people’s attendances and assigning boats.

All the while, I kept to myself, basically starting my Noble Silence even before the course started. I thought I should so I don’t get to “socialize” with people, know their names and find it awkward to ignore each other during the course as we are required to. This worked pretty well 😀

The sea was really choppy that day and it took us longer to arrive at St. John island than usual (at least compared to our return trip).

St. John Island entry fee is 50 cents which we had to pay on our own.

Ferry boat fare is S$15 which we paid during our registration to the course staff.

It was my first time at St. John and I was quite amused at the number of cats loitering around. I thought to myself I MUST bring my cat-crazy sister here! ^_^ The one thing that put me off though was the presence of fencing around the camp. The island used to be a quarantine and later a prison for political detainees and such, thus the security fencing complete with barbed wire and lookout posts.

During registration we had to fill up the same form we filled up online. Then we had to surrender our phones and wallets. We were around 75+ students, about half men and half women.

There are no individual rooms available since the venue only has Holiday camps (it is managed by Sentosa). We were probably around 18 in our camp house. The course had probably taken Holiday camps 5-15: 2 Dining Halls, 4 students’ residential quarters, 2 staff residential quarters, 1 assistant teachers quarters and the meditation hall.

After settling down in our beds, we had our briefing at about 5pm. Noble Silence then started. Afterwards we had our only full dinner during our stay there, and finished the day with our first meditation before retiring to bed.

Ah… the sound of cicadas, crickets, birds, other wildlife. It has been a while.

Day 1 starts tomorrow at 4:30 am.